Skip to main content

DOCUMENT: Constitution d'Haïti, 20 mai, 1805, Jean-Jacques Dessalines

 

[Gallica BnF Digital Library]

 Analysis by Aron Pandian, Warwick.

This document, written in 1805, is the constitution written and enacted by the regime of Jean-Jacques Dessalines in the aftermath of the Haitian Revolution (1791-1804). The Haitian revolution was an inherently unique rebellion. It marked the only time a slave colony was successfully overthrown by its enslaved captives and Haiti became the first Black republic in the world. Article 14 of the 1805 Constitution, detailing that all citizens be defined as Black, can be observed as a new, radical racialisation of Haitian identity, avoided by even Toussaint Louverture. It was fundamental to the processes of citizenship and state formation in Haiti. This source allows insight into French imperial fears of Haitian blackness, as the previous hegemony of whiteness was deconstructed by the new state. The constitution also suggests how Dessalines sought to consolidate the complex frameworks of creole, free Black and enslaved racial categorisation into the identity of the new Haitian citizen, unmarred by the definitions of the Old World order. The Polish contingent of soldiers, originally brought to Haiti to fight on behalf of Napoleon Bonaparte, found common cause with Haitian revolutionaries and campaigned against white hegemony on the island. Those who remained were declared Black and inducted into the new nation under this inclusive definition of citizenship. The negation of literal skin colour that this document represents suggests how, in the context of the first successful slave revolt in the New World, Blackness became symbolically defined by not a visible phenotype, but an opposition to European imperialism and the fight for egalitarianism. Explorations of this radical racialisation can be found in recent histories of Haiti’s independence.[1]

 



[1] See, for example, Laurent Dubois, Avengers of the New World: The Story of the Haitian Revolution (Massachusetts: Harvard University Press, 2004); Phillip Kaisary, ‘"To Break Our Chains and Form a Free People”: Race, Nation, and Haiti’s Imperial Constitution of 1805’, in Whitney Nell Stewart and John Garrison Marks (eds.), Race and Nation in the Age of Emancipations, Athens, (Georgia: University of Georgia Press, 2018), Carolyn Fick, The Making of Haiti: The Saint Domingue Revolution from Below (Knoxville: University of Tennessee Press, 1990).

 

 

 

Comments

Most popular posts

CY CASE: Death Penalty: The Fight for Abolitionism in France and Canada

A guillotine (image source: pixabay ) For as long as we know, the death penalty was used in France as the capital penalty for a various list of crimes, which changed through time, from the most insignificant to the most serious infraction. Various methods were used, and it was often savagely cruel. After the guillotine came into use in April 1792 (five months before the abolition of monarchy and the establishment of the First Republic), it has been the most symbolic way to carry out the death penalty. But there were other means, especially during the Middle Ages with quartering, burning people alive on a pyre (such as Jeanne d’Arc in France), hanging, crucifixion, beheadings with different types of weapons. The specificity of the executions in France is that they were public, which is not by itself a specificity, but it became an entertainment for the people who came to witness the death of the convict. The executions took place on the  Place de Grève , in Paris (nowadays the s...

LJUBLJANA CASE: The Sokol Association in Ljubljana, the capital of Carniola: Physical Education as a Means of Political Engagement in the 19th century?

Picture 1: Comparison between the Turnvereins and Sokols establishment  The gymnastics association Južni Sokol (Southern Falcon), founded in Ljubljana in 1863, marks the beginning of the so-called Sokol movement on the (present-day) Slovenian territory. Despite its somewhat misleading name, the association served other purposes besides gymnastics, mainly political ones. Its development thus serves as an excellent case study of how the legal framework for associations at that time was applied in practice. In the 19th century, national-cultural associations such as Sokol soon became one of the key tools of national awakening. Its history is closely connected to another such association, the Narodna čitavnica v Ljubljani (reading club of Ljubljana), founded in 1862. The cultural field in which the reading club was active expanded to such an extent that it started setting up several different associations, Sokol being one of them. In addition to the fact that a significant number of t...

CY CASE - Women and union organization in France (19th - 20th century)

Women and labor  Restrictions and incapacities  Since the middle ages, a woman is under male authority, she is economically dependent of men who control all her life: since her birth, she receives the authority of her father; authority is given to her husband when she marries, for their domestic life; masculine authority follows her at work, under the orders of her employer… When they had the chance to have a job outside of the family home, women were slowed by corporations (in the early modern period), because most did not accept the settlement of women in a male-dominated social world of work.  It is only at the end of the 18 th century that corporations ended, especially in France with the d’Allarde decree in march 1791, and in Great Britain : from then on, women could join easily the industry. Therefore, they were seen in feminine fields such as in millinery or lingerie industries.  Les ouvriers du livre, Rébérioux Madeleine, 1981 Marriage and Civil code  T...